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An Analysis of Saba Mahmood's Politics of Piety The Islamic Revival and the Feminist Subject

An Analysis of Saba Mahmood's Politics of Piety The Islamic Revival and the Feminist Subject

Saba Mahmood’s 2005 Politics of Piety is an excellent example of evaluation in action. Mahmood’s book is a study of women’s participation in the Islamic revival across the Middle East. Mahmood – a feminist social anthropologist with left-wing secular political values – wanted to understand why women should become such active participants in a movement that seemingly promoted their subjugation. As Mahmood observed women’s active participation in the conservative Islamic revival presented (and presents) a difficult question for Western feminists: how to balance cultural sensitivity and promotion of religious freedom and pluralism with the feminist project of women’s liberation? Mahmood’s response was to conduct a detailed evaluation of the arguments made by both sides examining in particular the reasoning of female Muslims themselves. In a key moment of evaluation Mahmood suggests that Western feminist notions of agency are inadequate to arguments about female Muslim piety. Where Western feminists often restrict definitions of women’s agency to acts that undermine the normal male-dominated order of things Mahmood suggests instead that agency can encompass female acts that uphold apparently patriarchal values. Ultimately the Western feminist framework is in her evaluation inadequate and insufficient for discussing women’s groups in the Islamic revival. | An Analysis of Saba Mahmood's Politics of Piety The Islamic Revival and the Feminist Subject

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An Analysis of Edward Said's Orientalism

An Analysis of Edward Said's Orientalism

Edward Said’s Orientalism is a masterclass in the art of interpretation wedded to close analysis. Interpretation is characterized by close attention to the meanings of terms by clarifying questioning definitions and positing clear definitions. Combined with one of the main sub-skills of analysis drawing inferences and finding implicit reasons and assumptions in arguments interpretation becomes a powerful tool for critical thought. In Orientalism the theorist critic and cultural historian Edward Said uses interpretation and analysis to closely examine Western representations of the “Orient” and ask what they are really doing and why. One of his central arguments is that Western representations of the East and Middle East persistently define it as “other” setting it up in opposition to the West. Through careful analysis of a range of texts and other materials Said shows that implicit assumptions about the “Orient’s” otherness underlie much Western thought and writing about it. Clarifying consistently the differences between the real-world East and the constructed ideas of the “Orient” Said’s interpretative skills power his analysis and provide the basis for an argument that has proven hugely influential in literary criticism philosophy and even politics. | An Analysis of Edward Said's Orientalism

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An Analysis of St. Augustine's The City of God Against the Pagans

An Analysis of St. Augustine's The City of God Against the Pagans

The City of God against the Pagans is a central text in the Western intellectual tradition. Made up of twenty-two lengthy books Augustine wrote his masterpiece over a thirteen-year period during which the Western Roman Empire began to unravel. The first ten books are a critique of pagan religion and philosophy while books eleven to twenty-two treat the relationship between the City of God and the Earthly City. Throughout Augustine conveys his mature vision of what it means for a Christian to live in a world with evil. Its arguments and ideas have provoked debate for nearly 1600 years and remains a central text in the disciplines of theology historiography and political theory. | An Analysis of St. Augustine's The City of God Against the Pagans

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An Analysis of Baruch Spinoza's Ethics

An Analysis of Baruch Spinoza's Ethics

Baruch Spinoza’s Ethics is a dense masterpiece of sustained argumentative reasoning. It earned its place as one of the most important and influential books in Western philosophy by virtue of its uncompromisingly direct arguments about the nature of God the universe free will and human morals. Though it remains one of the densest and most challenging texts in the entire canon of Western philosophy Ethics is also famous for Spinoza’s unique approach to ordering and constructing its arguments. As its full title – Ethics Demonstrated in Geometrical Order – suggests Spinoza decided to use the rigorous format of mathematical-style propositions to lay out his arguments just as the Ancient Greek mathematician Euclid had used geometrical propositions to lay out the basic rules of geometry. In choosing such a systematic method Spinoza’s masterwork shows the crucial aspects of good reasoning skills being employed at the highest level. The key use of reasoning is the production of an argument that is well-organised supports its conclusions and proceeds logically towards its end. Just as a mathematician might demonstrate a geometrical proof Spinoza sought to lay out a comprehensive philosophy for human existence – an attempt that has influenced generations of philosophers since. | An Analysis of Baruch Spinoza's Ethics

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An Analysis of Carole Hillenbrand's The Crusades Islamic Perspectives

An Analysis of Carole Hillenbrand's The Crusades Islamic Perspectives

For many centuries the history of the crusades as written by Western historians was based solidly on Western sources. Evidence from the Islamic societies that the crusaders attacked was used only sparingly – in part because it was hard for most westerners to read and in part because much of it was inaccessible even for historians who did speak Arabic. Carole Hillenbrand set out to re-evaluate the sources for the crusading period not only looking with fresh eyes at known accounts but also locating and utilizing new sources that had previously been overlooked. Her work involved her in conducting extensive evaluations of the new sources assessing their arguments their evidence and their reasoning in order to assess their value and (using the critical thinking skill of analysis a powerful method for understanding how arguments are built) to place them correctly in the context of crusade studies as a whole. The result is not only a history that is more balanced better argued and more adequate than most that have gone before it but also a work with relevance for today. At a time when crusading imagery and mentions of the current War on Terror as a ‘crusade’ help to fuel political narrative Hillenbrand's evaluative work acts as an important corrective to oversimplification and misrepresentation. | An Analysis of Carole Hillenbrand's The Crusades Islamic Perspectives

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An Analysis of Mary Douglas's Purity and Danger An Analysis of the Concepts of Pollution and Taboo

An Analysis of Mary Douglas's Purity and Danger An Analysis of the Concepts of Pollution and Taboo

Mary Douglas is an outstanding example of an evaluative thinker at work. In Purity and Danger: An Analysis of Concepts of Pollution and Taboo she delves in great detail into existing arguments that portray traditional societies as “evolving” from “savage” beliefs in magic to religion to modern science then explains why she believes those arguments are wrong. She also adeptly chaperones readers through a vast amount of data from firsthand research in the Congo to close readings of the Old Testament and analyzes it in depth to provide evidence that traditional and Western religions have more in common than the first comparative religion scholars and early anthropologists thought. First evaluating her scholarly predecessors by marshalling their arguments Douglas identifies their main weakness: that they dismiss traditional societies and their religions by identifying their practices as “magic ” thereby creating a chasm between savages who believe in magic and sophisticates who practice religion. | An Analysis of Mary Douglas's Purity and Danger An Analysis of the Concepts of Pollution and Taboo

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An Analysis of Frederick Jackson Turner's The Significance of the Frontier in American History

An Analysis of Frederick Jackson Turner's The Significance of the Frontier in American History

Frederick Jackson Turner's 1893 essay on the history of the United States remains one of the most famous and influential works in the American canon. That is a testament to Turner's powers of creative synthesis; in a few short pages he succeeded in redefining the way in which whole generations of Americans understood the manner in which their country was shaped and their own character moulded by the frontier experience. It is largely thanks to Turner's influence that the idea of America as the home of a sturdily independent people – one prepared ultimately to obtain justice for themselves if they could not find it elsewhere – was born. The impact of these ideas can still be felt today: in many Americans' suspicion of big government in their attachment to guns – even in Star Trek's vision of space as the final frontier. Turner's thesis may now be criticised as limited (in its exclusion of women) and over-stated (in its focus on the western frontier). That it redefined an issue in a highly impactful way – and that it did so exceptionally eloquently – cannot be doubted. | An Analysis of Frederick Jackson Turner's The Significance of the Frontier in American History

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An Analysis of G.W.F. Hegel's Phenomenology of Spirit

An Analysis of G.W.F. Hegel's Phenomenology of Spirit

Hegel’s 1807 Phenomenology of Spirit is renowned for being one of the most challenging and important books in Western philosophy. Above all it is famous for laying out a new approach to reasoning and philosophical argument an approach that has been credited with influencing Karl Marx Jean-Paul Sartre and many other key modern philosophers. That approach is the so-called “Hegelian dialectic” – an open-ended sequence of reasoning and argument in which contradictory concepts generate and are incorporated into a third more sophisticated concept. While the Phenomenology does not always clearly use this dialectical method – and it is famously one of the most difficult works of philosophy ever written – the Hegelian dialectic provides a perfect template for critical thinking reasoning skills. A hallmark of good reasoning in the construction of an argument and the searching out of answers must necessarily consider contradictory viewpoints or evidence. For Hegel contradiction is key: it is precisely what allows reasoning to progress. Only by incorporating and overcoming contradictions according to his method is it possible for thought to progress at all. While writing like Hegel might not be advisable thinking like him can help take your reasoning to the next level. | An Analysis of G. W. F. Hegel's Phenomenology of Spirit

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An Analysis of St. Augustine's Confessions

An Analysis of St. Augustine's Confessions

St. Augustine’s Confessions is one of the most important works in the history of literature and Christian thought. Written around 397 when Augustine was the Christian bishop of Hippo (in modern-day Algeria) the Confessions were designed both to spiritually educate those who already shared Augustine’s faith and to convert those who did not. Augustine did this through the original maneuver of writing what is now recognized as being the first Western autobiography – letting readers share in his own experiences of youth sin and eventual conversion. The Confessions are a perfect example of using reasoning to subtly bring readers around to a particular point of view – with Augustine inviting them to accompany him on his own spiritual journey towards God so they could make their own conversion. Carefully structured the Confessions run from describing the first 43 years of Augustine’s life in North Africa and Italy to discussing the nature of memory before moving on to analyzing the Bible itself. In order the sections form a carefully structured argument moving from the personal to the philosophical to the contemplative. In the hundreds of years since they were first published they have persuaded hundreds of thousands of readers to recognize towards the same God that Augustine himself worshipped. | An Analysis of St. Augustine's Confessions

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An Analysis of Donna Haraway's A Cyborg Manifesto Science Technology and Socialist-Feminism in the Late Twentieth Century

An Analysis of Donna Haraway's A Cyborg Manifesto Science Technology and Socialist-Feminism in the Late Twentieth Century

Haraway’s ‘A Cyborg Manifesto’ is a key postmodern text and is widely taught in many disciplines as one of the first texts to embrace technology from a leftist and feminist perspective using the metaphor of the cyborg to champion socialist postmodern and anti-identitarian politics. Until Haraway’s work few feminists had turned to theorizing science and technology and thus her work quite literally changed the terms of the debate. This article continues to be seen as hugely influential in the field of feminism particularly postmodern materialist and scientific strands. It is also a precursor to cyberfeminism and posthumanism and perhaps anticipates the development of digital humanities. | An Analysis of Donna Haraway's A Cyborg Manifesto Science Technology and Socialist-Feminism in the Late Twentieth Century

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An Analysis of Ha-Joon Chang's Kicking Away the Ladder Development Strategy in Historical Perspective

An Analysis of Ha-Joon Chang's Kicking Away the Ladder Development Strategy in Historical Perspective

South Korean economist Ha-Joon Chang used his 2003 work Kicking Away The Ladder to challenge the central orthodoxies of development economics using his creative thinking skills to shine new light on an old topic. Creative thinkers are often distinguished by their willingness to challenge received ideas and this is a central aspect of Chang’s work on development. Before Chang the received wisdom was that developing countries needed the same kinds of economic policies and institutions as developed countries in order to enjoy the same prosperity. But as Chang pointed out the historical evidence showed that First World economic success was in fact due to exactly the kinds of state intervention that modern development orthodoxy shuns. Western affluence is the product of precisely the kinds of state control – of protectionism and the setting of price tariffs – that developed countries have since denied the developing world in the name of economic freedom and ‘best practice. ’ By insisting that Third World nations should adopt these economic policies themselves argued Chang the West is actually stifling Third World economic prospects – kicking away the ladder. His carefully reasoned argument for a novel point of view was closely based on the critical thinking skill of producing novel explanations for existing evidence and led many to question development orthodoxies – sparking a rethink of modern development strategies for less-developed countries. | An Analysis of Ha-Joon Chang's Kicking Away the Ladder Development Strategy in Historical Perspective

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An Analysis of Homi K. Bhabha's The Location of Culture

An Analysis of Homi K. Bhabha's The Location of Culture

Homi K. Bhabha’s 1994 The Location of Culture is one of the founding texts of the branch of literary theory called postcolonialism. While postcolonialism has many strands at its heart lies the question of interpreting and understanding encounters between the western colonial powers and the nations across the globe that they colonized. Colonization was not just an economic military or political process but one that radically affected culture and identity across the world. It is a field in which interpretation comes to the fore and much of its force depends on addressing the complex legacy of colonial encounters by careful sustained attention to the meaning of the traces that they left on colonized cultures. What Bhabha’s writing like so much postcolonial thought shows is that the arts of clarification and definition that underpin good interpretation are rarely the same as simplification. Indeed good interpretative clarification is often about pointing out and dividing the different kinds of complexity at play in a single process or term. For Bhabha the object is identity itself as expressed in the ideas colonial powers had about themselves. In his interpretation what at first seems to be the coherent set of ideas behind colonialism soon breaks down into a complex mass of shifting stances – yielding something much closer to postcolonial thought than a first glance at his sometimes dauntingly complex suggests. | An Analysis of Homi K. Bhabha's The Location of Culture

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An Analysis of E.E. Evans-Pritchard's Witchcraft Oracles and Magic Among the Azande

An Analysis of E.E. Evans-Pritchard's Witchcraft Oracles and Magic Among the Azande

The history of anthropology is to a large extent the history of differing modes of interpretation. As anthropologists have long known examining analyzing and recording cultures in the quest to understand humankind as a whole is a vastly complex task in which nothing can be achieved without careful and incisive interpretative work. Edward Evans-Pritchard’s seminal 1937 Witchcraft Oracles and Magic Among the Azande is a model contribution to anthropology’s grand interpretative project and one whose success is based largely on its author’s thinking skills. A major issue in anthropology at the time was the common assumption that the faiths and customs of other cultures appeared irrational or illogical when compared to the “civilized” and scientific beliefs of the western world. Evans-Pritchard sought to challenge such definitions by embedding himself within a tribal culture in Africa – that of the Azande – and attempting to understand their beliefs in their proper contexts. By doing so Evans-Pritchard proved just how vital context is to interpretation. Seen within their context he was able to show the beliefs of the Azande were far from irrational – and magic actually formed a coherent system that helped mould a functional community and society for the tribe. Evans-Pritchard’s efforts to clarify meaning in this way have proved hugely influential and have played a major part in guiding later generations of anthropologists from his day to ours. | An Analysis of E. E. Evans-Pritchard's Witchcraft Oracles and Magic Among the Azande

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An Analysis of Gayatri Chakravorty Spivak's Can the Subaltern Speak?

An Analysis of Gayatri Chakravorty Spivak's Can the Subaltern Speak?

A critical analysis of Spivak's classic 1988 postcolonial studies essay in which she argues that a core problem for the poorest and most marginalized in society (the subalterns) is that they have no platform to express their concerns and no voice to affect policy debates or demand a fairer share of society’s goods. A key theme of Gayatri Spivak's work is agency: the ability of the individual to make their own decisions. While Spivak's main aim is to consider ways in which subalterns – her term for the indigenous dispossessed in colonial societies – were able to achieve agency this paper concentrates specifically on describing the ways in which western scholars inadvertently reproduce hegemonic structures in their work. Spivak is herself a scholar and she remains acutely aware of the difficulty and dangers of presuming to speak for the subalterns she writes about. As such her work can be seen as predominantly a delicate exercise in the critical thinking skill of interpretation; she looks in detail at issues of meaning specifically at the real meaning of the available evidence and her paper is an attempt not only to highlight problems of definition but to clarify them. What makes this one of the key works of interpretation in the Macat library is of course the underlying significance of this work. Interpretation in this case is a matter of the difference between allowing subalterns to speak for themselves and of imposing a mode of speaking on them that – however well-intentioned – can be as damaging in the postcolonial world as the agency-stifling political structures of the colonial world itself. By clearing away the detritus of scholarly attempts at interpretation Spivak takes a stand against a specifically intellectual form of oppression and marginalization. | An Analysis of Gayatri Chakravorty Spivak's Can the Subaltern Speak?

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